Dear World,
Christ Is Among Us
Embracing the Domestic Church
19 March 2024
Becoming Byzantine
28 August 2023
Slavic Hand Pies and Pastries
Koláče vs Klobásníky vs Bierocks vs Runzas vs Pirožkí vs Pierogi vs Pączki vs Makowiec
Koláče
Ingredients
544.5 ml Milk
Instructions
- Heat milk, oil, sugar, and salt until very warm (almost 170-180°F) and then allow to cool to BELOW 130°F.
- Beat in eggs and add yeast.
- Let sit for 5 minutes
- Add liquid mix to a stand mixer and add 1/2 to 3/4 cup of flour at a time until it starts to pull away from the bowl.
- Add more than the prescribed flour if not pulling away, but it should be sticky.
- Knead dough by hand or with a dough hook till stretchy and smooth (about 5 minutes on low)
- Allow dough to proof in a large, covered, greased bowl for 90 minutes or until doubled in size.
- It CAN be punched down and proofed one more time if you want, or it can be shaped and filled and allowed to rise.
Cream Cheese Filling
Klobásníky
Ingredients
Instructions
- I grew up with these as crescent moons, but they can be straight to receive a hotdog, or long and thin as a pivní rohlík, beer roll.
Klobásníky Filling
Ingredients
1000 g Pork (preferably on the fatty side)
Instructions
- Cube pork to fit through the grinder
- Combine with Salt, Pepper, both kinds of Garlic, Marjoram, and Potato Starch
- Place in fridge for several hours
- Run the mixture through a coarse plate on the grinder
- Mix with Egg Whites, Breadcrumbs, and Water until a good bind forms (should stick a gloved hand)
- Form into 2-3" logs and wrap with dough
- Bake at 350°F until probe reads 165°F
Bierocks vs Runzas vs Pirožkí
Traditional Midwestern Bierrock
makes about 2 dozen Bierocks
Dough
Ingredients
720g water
72g sugar
17g salt
84g oil
1080g AP flour
Instructions
- For dough, dissolve yeast in water in a large mixing bowl. Allow to sit for 3 to 5 minutes.
- Stir in sugar, salt, oil, and enough flour until the dough comes together in a ball.
- Knead dough for 6 to 8 minutes or until smooth and elastic.
- Let dough rest, covered, for 30 minutes.
- Punch down dough. Cover; let rest for 10 minutes.
- Grease a baking sheet with shortening.
- Portion out 80g balls
- Roll out each ball into a circle, fatter in the center than the edges.
- Place ½-⅓ cup filling (#8 Portion Scoop) in the center of each circle.
- Pick up the sides of each circle and pinch them together.
- Pinch each diagonal seams so the roll is sealed well.
- Turn each bierock seam-side down onto a greased baking sheet.
- Bake in a preheated 400° F oven for 15 to 18 minutes.
- Serve warm or freeze and reheat.
(Microwave from frozen for ~1.30 on high, wrap in a towel for first 1.15)
Traditional Bierrock Filling:
Ingredients
1-2 Onions Chopped
567-700g Shredded Cabbage
Salt and Pepper to taste
Instructions
- Prepare filling by browning ground beef, then thoroughly drain.
- Add remaining ingredients.
- Cook on low, covered, until vegetables are tender or disappear altogether. Season to taste.
- Drain, and cool slightly.
Pierogi
(Singular Pieróg, there are no such things as "pierogis") Of all the stuffed Slavic food in this post, I think pierogi are the most recognizable, and the most likely for someone to have tried. Despite having a similar root to pirožkí these Polish delicacies have very little in common with the previous food mentioned. Instead of a yeasted baked dough, pierogi are made with a sour cream or lard-enriched "pasta" style of dough. They are filled with meat, potato, fruit, etc., and are then cooked by boiling them. They can then optionally be, as I prefer them, pan-fried.
Pączki
The Nut Roll
In Summary
- Koláče are sweet round pastries. They can be the size of your face as in some Moravian towns, or slightly smaller than a cheese danish.
- When I stick meat that is not sausage into yeasted bread, I call it a bierock, even if I use the same dough I would use for the klobásníky.
- When putting any form of loose sausage (sausage/egg/cheese. sausage gravy, sausage/rice), an uncooked/uncased sausage, or a smoked sausage in dough, I call it klobásníky.
- If I put a hotdog/weiner/frankfurter/párek or any sausage slimmer than about 30mm in dough it is a párek v rohlíku... if it is all baked together then párek v rohlíku z trouby.
- Bierocks with the traditional beef/onion/cabbage mixture get equally called Runzas in my house, depending on who I am talking to, and even then may get called both things in one sitting.
- Pierogi and Ravioli are two completely different things... BUT in my mind, the deciding factor is more the filling than the shape. Certainly, Pierogi have a richer dough, but I have seen them in a number of shapes; meanwhile, ravioli have a thinner dough... but also have lots of shapes.
- Italian seasoned meat filling = Ravioli. Ground meat with garlic and marjoram = Pierogi. Potato and Cheese = Pierogi. Butternut squash and browned butter = Ravioli. Anything with kraut = Pierogi. Squid ink = Ravioli. Strawberries/raspberries/prunes/blueberries = Pierogi.
- Grandma never made nut rolls, in my memory so I am most likely to cede to the baker. I have a lot of respect for the term "Kolach Bread". Note the addition of the H and plural would be "Kolach Breads" because they are rolled bread.
25 August 2023
Risotto alla Milanese
There are many forms of risotto and lots of changes you can make, but Risotto alla Milanese is the greatest and highest form of the dish. The addition of saffron gives the dish an elegance that is hard to describe from the golden color to the delicious fragrance. The legend has it that on September 8th 1584, the daughter of master glassmaker Valerio of Flanders was marrying her father's assistant. The master glassmaker had nicknamed his apprentice "Zafferano" after he used saffron to stain the glass gold in Milan's Cathedral. He joked that Zafferano liked the ingredient so much that he would even put it in his risotto. What awe and amazement there must have been when the servers brought out that first rendition of Risotto alla Milanese at the wedding reception!
If you just want the recipe, click here.
Risotto alla Milanese
Ingredients
Instructions
- Heat broth in a small saucepan till simmering. Season with Salt and Pepper to taste. Turn heat to low.
- Set everything out. Hydrate dried herbs in wine. Soak saffron in about 1/2 cup of hot broth.
- Coat a medium-sized saucier or saucepan with a generous amount of olive oil and prepared bone marrow. Heat over medium flame.
- Saute onion till starts to color, add garlic and shallots and cook till fragrant.
- Toast rice with vegetables till coated and edges are transparent.
- Pour in wine and stir. Occasionally stir while the rice absorbs the wine.
- When wine is absorbed, add broth about a cup at a time, allowing it to partially absorb between ladles.
- Add cup of broth with saffron with the second ladle of broth. Stir often but not constantly.
- Cook risotto till al dente. Some resistance is good, grittiness is bad.
- Remove from heat and stir in cheese and butter till creamy. Season to taste. Stir in parsley and serve.
Supplì al Telefono / Arancini di Riso
Ingredients
Instructions
- Crack one egg into a bowl with 1/2 cup of water and beat.
- Crack the second egg into the cold risotto and mix well.
- With damp hands, form a clump of risotto mixture around nob of mozzarella cheese.
- Dip in egg and roll in bread crumbs
- Fry in batches until golden brown and cheese is melted
- Supplì bianco: This is easily my favorite. Simply, it means there is no red sauce or minced meat in with the mozzarella. We will use Risotto alla Milanese if we have it, to give them the extra flavor and a beautiful golden hue. I recognize that this addition is more common in Arancini... but I am Roman Catholic... so Rome sweet home!
- Supplì alla Romana: The most common method now, is to add a little red sauce and minced meat (or traditionally chicken gizzards) to the rice mixture, and stuffed with mozzarella.
- Supplì di prosciutto e mozzarella: This one has either the rice mixture prepared with some tomato sauce or bianco with the addition of Prosciutto, ham, to the cheese center.
- Arancini al ragù: Unlike the Supplì, the risotto is not prepared with ragu, but instead prepared with saffron and then STUFFED with ragu. Again, these are much larger and can be a meal unto themselves.
- Arancini ragù e piselli: Very similar to the Arancini al ragù, but with the addition of peas. (Pictured Below)
- Arancini al burro: Literally, the name is "with butter" but really refers to a béchamel sauce, often containing some form of ham.
- Arancini con funghi: These contain a stuffing of mushrooms, garlic, Ragusano cheese, and parsley.
- Arancini di riso al pistacchio: As strange as pistachios might seem in a fried rice ball, it's more of rolling the nob of cheese in ground pistachios before covering it in rice.
- Arancini agli spinaci: As the name might suggest, these are filled with a mixture of spinach and cheese, sometimes with the addition of ham.
- Arancine alle melanzane: Eggplant, these contain eggplant. Not my thing, but I have never had a ton of eggplant around. If eggplant IS your thing, or you have leftover Aubergine parmigiana this might be the one for you!
01 May 2023
Risotto (Tips and Tricks)
Use Carnaroli Rice.
Use the Right Wine.
Use Quality Ingredients.
Procedure
Mise en place
Il Soffritto
La Tostatura
Lo Sfumato
La Cottura
The broth is added a little at a time, kept at a gentle simmer. The first bit will be the most, and you want it to cover the top as pictured above. Note I am using chicken broth this time, that is what I had. Some people will say Risotto alla Milanese should only use beef broth. I have seen a lot of contradicting recipes. If it is Lent, we might even use Vegetable Broth... scandalous... I know. If you are not adding saffron to make it alla Milanese then you can throw tradition to the wind and use whatever will compliment your meal.
When the broth gets low, add more. Around the second time adding broth, also add the broth that has been soaking the saffron.
After 10 minutes of cooking, start checking the risotto for doneness. The grains will get plump, and change opaqueness to be very consistent all the way through. When you stir, you will go from feeling like you are stirring through pebbles, to stirring soup. Finally, the taste will go from gritty to firm. You don't want mushy. Carnaroli rice is very forgiving, so if you are a little unsure, it is fine to add a titch more liquid and try again in a couple minutes. Al dente is the key here. You may need to add some hot water if you run out of broth. This is ok!
La Mantecatura
Risotto
Ingredients
Instructions
- Heat broth in a small saucepan till simmering. Season with Salt and Pepper to taste. Turn heat to low.
- Set everything out. Hydrate dried herbs in wine. Soak saffron in about 1/2 cup of hot broth.
- Coat a medium-sized saucier or saucepan with a generous amount of olive oil. Heat over medium flame.
- Saute onion till starts to color, add garlic and shallots and cook till fragrant.
- Toast rice with vegetables till coated and edges are transparent.
- Pour in wine and stir. Occasionally stir while the rice absorbs the wine.
- When wine is absorbed, add broth about a cup at a time, allowing it to partially absorb between ladles.
- Add cup of broth with saffron with the second ladle of broth. Stir often but not constantly.
- Cook risotto till al dente. Some resistance is good, grittiness is bad.
- Remove from heat and stir in cheese and butter till creamy. Season to taste. Stir in parsley and serve.
28 September 2022
Svíčková and St. Wenceslaus
Dedicated to my little sister Alžběta who has never had a poor critique of my Czech roast.
Svíčková na Smetaně
29 September 2021
Building a Domestic Church while Breathing with Two Lungs
UPDATE 14 March 2024: We were accepted into the Melkite Greek Catholic Church Christmas 2023, with five of our children being Chrismated (Confirmed) and receiving Holy Communion for the first time! So, in all transparency, while this was written in 2021 when we were Roman Catholic, and we are still very Catholic, read the following with that layer of influence...
Pope St. John Paul II, in his Encyclical Ut unum sint (specifically paragraph 54), exclaimed: "The Church must breathe with her two lungs!" The Pope was speaking of the Catholic Church embracing the full universality of the Church in both its Eastern and Western rites. There are, in fact, seven rites within the Catholic Church, 1 in the West and 6 in the East: Alexandrian, Armenian, Byzantine, Chaldean, Latin, Maronite, and Syriac. The "Ritual" Churches are then divided into 20+ Churches sui iuris or Churches with their own unique structure and hierarchy that are in union with each other and Rome.
A couple caveats:
I am neither an Eastern nor Western theological scholar. I am simply a broken man trying to guide my family to a deeper understanding, love, and union with God. I am certainly not trying to proselytize for the East, nor am I pushing for the romanization of the East. The beauty of each Church is their uniqueness. The best part of all of this is that, unlike the trouble people get into with CULTURAL appropriation, all of these different theological expressions are already part of your Catholic heritage, they inform each other, they build on each other, and as a friend of mine recently explained, they are each part of a love letter from God, given to His disciples... US.
I come from a Roman Catholic background and am influenced strongly by the Byzantine tradition. For the intention of this piece, I am focussing on how Roman Catholics can improve their own spiritual practices by learning about the East. This is not to say that Eastern Catholics can't learn a lot from the West: Adoration, Daily Mass, seeing the sheer size of Roman Catholic gatherings, etc. Many of these things exist in the East and the West, and again the Catholic Church is ONE Church, so I am not trying to compare and contrast so much as point out things that I find the Eastern Churches do exceptionally well.
Catholic Fusion Kitchen
I can not take credit for this section's heading, that honor goes to my friend Robert... but I am going to steal it.
In hearing from many people who fell in love with the East, they were drawn first by the incredible hospitality of an Eastern Catholic, either being invited to attend Divine Liturgy or by going to one of the many food festivals that Eastern Churches tend to host. As you can see in the list at the end of this post, many, if not most, of the Eastern Churches are defined by where they either started or where their patriarch is located. This is certainly not to say that every member of that Church falls into that ethnicity. That ethnicity is, however, part of that Church's identity and is something that members are usually more than happy to share. Food is a universal love language. The photos above are from our local Melkite Church's Middle Eastern Food Festival (those photos are certainly PRE-covid).
I would encourage every family, Catholic or otherwise, to visit every food festival. There are, of course, Roman Catholic parishes that host German, Czech, Italian, etc food festivals or parish dinners, go to ALL of those too. Visit the Church, take a tour, talk to people; it really is in breaking bread together that we discover how much we all get along. To that extent, I encourage people to visit our Orthodox brothers and sisters' festivals too. We may not be able to really share a Eucharistic meal together yet, but we can still share a meal. In our area, we have 3 major Orthodox groups: Greek Orthodox, Russian Orthodox, and Orthodox Church of America (OCA). Note, these 3 Churches are NOT in communion with Rome, they are not considered Catholic. The Catholic Church does consider these like sister Churches.
Icons
Moving a little deeper, Icons are certainly found outside of Eastern theological traditions, but in those cases, they are most often used as liturgical art. Let me explain. Icons are windows to heaven. They are, often, replicas of older icons and are, again usually, not signed or marked by the author. Catholics have been accused of idolatry because of our statues, painting, icons, etc, BUT the reverence is never meant for the painting itself because, again, icons are windows. Right now, in the midst of covid, with plexiglass between the cashier and the patron... no one thinks they are talking to a piece of plexiglass... they are talking to a person, and there happens to be a piece of plexiglass between the two of them, for convenience or safety. We are such sensory beings, we need points of reference. We can see this when you use sign language to speak to a deaf or hard-of-hearing person. When you are talking about multiple people you establish, in space, a reference point for each person you are talking about, so during the conversation, you can motion towards your left, right, center, etc, and reference multiple people, even though they are not present. When you kiss an icon of Christ upon entering a Byzantine Church, your lips fall upon a piece of wood, but that motion is clearly for Jesus Christ. It seems children get this idea better than adults. When they look at a photo of their parents, they know who they are, they know their picture is not them, but they also know that when they look at that photo and say "I love you, Mommy, I wish you were here" they are expressing that love to their actual parent.
We have the above icons in our chapel as well as icons of most of our Patron Saints, etc.
Ancient Liturgies
Fight, Fight, Fight, Fight...
No, but really, Catholics hold the claim to the oldest form of continual Christian worship... period. No matter which of the many forms of worship Catholics have used, the general format has (for the most part) remained the same. Even the most recent form of Western Liturgy uses the same formula of Introductory, Readings from the New (sometimes Old) Testament and Gospel, Sermon, Creed, Offertory, Eucharistic Prayer, Communion Rite, Dismissal. Each part may be called different things, and there may be additions, etc. I say for the most part because the Anaphora of Addai and Mari is a valid form of Consecration, but does not contain the words of institution and the order of some of the parts are slightly different in some Catholic Liturgical Traditions. So East or West, you really are partaking in an ancient tradition, even if the actual format dates back to the mid-1960s. That being said, the East has been more stable, by comparison, to the West. In part, it is much harder to change something that is shared by 14 different autonomous groups, versus one hierarchical group. Aside from a few changes, the Divine Liturgy has remained the same since about the end of the 4th, beginning of the 5th century. The Roman Rite saw a fair bit of additions between the 5th century and 8th century when it was merged with the Gallican rites. Multiple formats and nuances emerged until it was codified in 1570, and many of the regional rites that existed in the West were brought under one liturgy. This lasted for about 400 years until Vatican II gave rise to the current format.
We are very lucky in the West to have general access to the older Liturgy that was in common use between 1570 and 1965, but it is unfortunate that most of the other liturgies used in the West were suppressed between 1474 and 1570. That being said, I certainly understand that Church at large was trying to promote unity and limit abuse.
That all being said, the East has preserved a lot, and thanks to Pope St. John Paul II's letters, Orientale Lumen, Slavorum Apostoli, Ut Unum Sint, and other documents like Orientalium Ecclesiarum, I think that will continue. The East really has been exhorted to keep their traditions alive.
Liturgy in the East is great and very different. It is very much a community celebration with full and active participation. It would take many more paragraphs, pages, and expertise to prepare anyone properly. I recommend watching How to Attend a Byzantine Catholic Divine Liturgy and the youtube series Coffee with Sr. Vassa.
(Image from Wikipedia Commons)
Theosis
For the Son of God became man so that we might become unto god -St. Athanasius of Alexandria
Certainly, the concept of divinization is not unique to the East, it is central to our Catholic faith. We call this concept to mind often in the West with the ideas of becoming Sons and Daughters of God, dying with Christ so that we can Rise with Him, etc. The East takes this concept and embeds it into everything they do. The idea that the physical church is meant to be a place where Heaven meets Earth is a common theme as well as the concept of the Liturgy after the Liturgy where we go out into the world. These things certainly exist in the West, but they are annunciated particularly well in the East.
Eastern and Western Treatment of Moral Certainty versus Metaphysical Certainty
You can certainly stop reading at this point, this final section is as much a cathartic act on my part, as it is an attempt to share. I struggle, like so many, with scrupulosity. Scrupulosity is, simply put, a compulsion to become convinced of wrongdoing. This is sometimes caused by OCD of some sort, poor formation, or even spiritual temptation. I am the last one to speak on causes or solutions as I am still in the midst of it. Because of my own struggles, I steered clear of the Byzantine Churches for a long time. The reason for this was the lack of structure and clear rules, in my mind, as it came to moral theology.
Over the last many years, through the love and attention of a handful of Roman Rite Priests both here in Birmingham and in Wichita, I am at a place that I can recognize my faults and accept that God really does love me and is not going to be vengeful towards my faults. I am at a point where I have a set of rules, given to me, for what is ok to confess and how often to go to confession. I also have priests in my life that will tell me when I am going too far, and, out of love, will not give me absolution if I cannot confess any actual sins... no matter how much the compulsion to go to confession is driving me.
We, as Christians, want to go to Heaven. As humans, we like to be in control and know what is going on. This is where the difference between Moral Certainty and Metaphysical Certainty comes into play. Moral certainty is whether or not we have broken a law. Metaphysical Certainty is whether or not something is true. There are few things we can know with metaphysical certainty: something can not be and not be at the same time, God exists, there is love, etc. Our eternal destination is not something we can know, with utter certainty, because only God knows. In His goodness, Christ gave us the Church to bind and loose things on earth, to give us moral certainty of certain actions, so that we can have greater assurance of a Heavenly reward. This is a vast oversimplification, but there you have it.
Certainly, the difference between the East and the West is not one of moral differences. There is one Church, one theology, etc. We are called to love God above all else, and not just follow a set of rules. This is the same. The overall attitude in the East of not clearly defining certain things, I feel, is meant to give greater focus to this idea. This is not to say that the East does not have developed laws and rules, but that the promulgation is different. For example, in the West, the pre-Eucharistic fast is one hour before reception unless infirmity, or care for the infirmed limits it. In the East, if you ask what the Eucharistic fast is, you will be told that the traditional Monastic fast is from midnight till after Divine Liturgy. However, if you cannot do that, then you do what you can. If it is Saturday night, then, of course, that does not apply. Hannah has described it as such: The West gives you a clear line and encourages you to go past it. The East gives you a lofty goal, tells you that it is very hard and you might not make it, and that is ok, but try anyway.
Again, it's the same theology and my greater understanding of the Eastern theological tradition has certainly enhanced my practice of faith in the West. Don't let anyone tell you that the Latin Church is just full of a set of things you can't do and that the East only focuses on loving God, this simply isn't true... it's all one Church, and the message has always been the same.
I can say that, right now, for reasons unknown to me, I am less scrupulous when I have spent time at Divine Liturgy or immersed myself in the study of Byzantine theological expressions. Much of this is the exhaustion from attending Divine Liturgy, some of this is that any study of God will make you feel closer to Him, and some of it is surely just the newness of it. We are very lucky that we have two incredible parishes and that both welcome us with open arms and have taken such good care of us.
In closing, I want to encourage everyone to take advantage of something which, by all rights, you are already a member of by virtue of our shared faith, our one Church, and our one God.
Churches sui iuris of the Catholic Church
- Albanian Catholic Church
- Belarusian Catholic Church
- Bulgarian Catholic Church
- Byzantine Church of Croatia, Serbia, and Montenegro
- Greek Byzantine Catholic Church
- Hungarian Greek Catholic Church
- Italo-Albanian Catholic Church
- Macedonian Catholic Church
- Melkite Greek Catholic Church
- Romanian Church United with Rome
- Russian Catholic Church
- Ruthenian Catholic Church
- Slovak Catholic Church
- Ukrainian Catholic Church
Resources
- From East to West - Excellent introduction and frequent questions answered by Fr. Deacon Anthony Dragani, Ph.D
- God With Us Online - Catechetical resources for multiple churches.
- God With Us Publications - Print material and Icon resources. Incredibly affordable.
- Ukrainian Catholic Catechism: Christ – Our Pascha - An excellent companion to the Catechism of the Catholic Church that delves more into the unique Byzantine theological expressions.
- Melkite Music - Gives a nice taste of the unique eastern chant used by the Melkites.
- Melkite Catholic Liturgikon - Divine Liturgy of St. John Chrysostom as promulgated by the Melkites.
- Byzantine Live Streamed - Streaming liturgies from Byzantine (Ruthenian Greek) Catholic, Italo-Greek Byzantine Catholic, Maronite Catholic, Melkite Greek Catholic, Romanian Greek Catholic, Russian Greek Catholic, Slovak Greek Catholic, Syro-Malabar Catholic, Syro-Malankara Catholic, and Ukrainian Greek Catholic churches in the United States and Canada.
- Byzantine Order of Typica - The Service of Typika may be offered whenever there is no Divine Liturgy, or when one is unable to attend due to illness or incapacity.
- Fr. Deacon Robert Klesko - Our friend, and youngest son's godfather, is a deacon for the Ruthenians; Fr. Deacon Robert writes and speaks in an approachable and grounded way that is easy to understand.
- The Seraphim Shop - Melkite Religious Goods and Books store run by a local Parishioner, very responsive and has a great selection.
- Eighth Day Books - One of our favorite bookstores, visit if you are in Wichita, or order online. If you are looking for a rare or out-of-publishing book, give them a call.
- The Byzantine Seminary Press - A service of the Metropolitan Archeparchy of Pittsburgh
- St. Isaac Skete - Skete has a large selection of Historic Icons and often has specials.
- Uncut Mountain Supply - Best prices, great selection, they will even sell just the print.
- Legacy Icons - Some of the best quality in Production you will find.
- Holy Transfiguration Monastery - They really are a one-stop-shop. Great Selection, good prices, they have a glossier shine on their icons, if you enjoy that look.
- Convent of St. Elizabeth the Grand Duchess of Russia - Beautiful work, excellent selection of Printed, Mounted, and Hand Painted Icons and other items. Be prepared to wait.
- The Printery House - A part of Conception Abbey. Lots of Western Saints, and icon-style paintings of newer Saints.