03 April 2025

Home Chapel Update 2025

 


In a large part to Fr. Deacon Robert Klesko's article in the National Catholic Register on our chapel, we thought it was time to do an update on the state of our home chapel.  For some background, here are some past posts as we started this crazy project:

Beginning of the Chapel - 2018

Paschal Candle - 2018

Stations of the Cross - 2019

In which I draw Arches - 2019

First Batch of Stenciling - 2019

Infant of Prague - 2019

Family Altar - 2020

Chapel Tour - 2020

I think it is also worth sharing how we spent Easter 2020.  I don't know that anything was new, but it was so meaningful to feel connected to the larger Church while worshiping in quarantine. 

Journey East

Hannah and I have been aware of Eastern Catholicism for most of our lives.  Long before Hannah and I started dating in 2005, she had already taken a class on Byzantine Spirituality at Benedictine College. Icons have always been a part of prayer corners in every home we have had together, and every classroom I taught in.  While the story is too long for this post, somewhere between conversations with two Ruthenian Deacons, Fr. Dcn. Robert Klesko and Fr. Dcn. John Harden in 2018 and Christmas Eve of 2023 we made the switch from being Roman Catholic while embracing some of the practices of the East, to being Melkite Catholics, embracing some of the practices of the West.  Our chapel reflects that.



While we still use many of the Chalice Veils that we had made years ago, for festive days we use the Byzantine style Aer (Ἀήρ) to cover the chalice from our wedding.



The spot where I set my books while praying the Divine Office has gone from 1 edition of the Four Volume Set of Liturgy of the Hours to 1 Horologion, 12 Menaia, 4 Octoechos, 6 volumes of the Triodion, 3 volumes of the Pentacostarion, 1 Psalter, 2 Euchologia, and 1 outdated Liturgikon.  Hannah bought me a bookshelf to hold them all.



In so many ways, the driving force behind what goes into the chapel is how the kids feel comfortable praying.  For them, lighting a candle when they get to church is what gets them into the mode for prayer.  The design behind our sand candelabrum was "safe and stable"... now if we can start calling it something other than "the sand pit"!



Our Lady, More Spacious than the Heavens

The Icons


Menaion Icons  - One for each month with images of each Saint commemorated on their Feast Day.

April


We moved all the kids' Patron Saint icons lower, and near the benches, so that the littles can kiss them whenever they want.


Angels and Bodiless Powers

This is a better picture of the two kissing icons we put on the baby gate.  As seen in the very first picture above... the baby gate is there to keep some control of the space, but the adjoining living room is where the toddlers spend most of their day, so they run up and kiss Jesus and Mary.

Paintjob




The biggest change is the new paint job.  I spent almost five years debating with myself about the color scheme.  Hannah was patient and told me that whatever I decided would be beautiful.  It was definitely a family afare with all hands on deck.


While it turned out gorgeous, I never want to do a stencil in a corner ever again!

Finally


In the end, whatever space you choose to pray in, the more you use it, the more you make it your own, the more beautiful it will be!


I still think the icon corner in the Girls' room is one of the most beautiful prayer corners I have seen... they did it themselves, and it is a reflection of their prayer life.


Resources

Seraphim Shop: I no longer buy icons from anyone else.  Period.  Jessica has the best prices and is willing to find anything you need.  Most of the gold-gilded icons in the pictures above came from her.

Farrow & Ball: While their paint is expensive, and I tend to take their color shades and get them made in Benjamin Moore paint, I think sticking to a limited palette is really helpful.  All their paint fits on one color card, they are all complementary, and they are all well saturated.  Main walls are "Cook's Blue", Lower Wood Panelling is "Beverly" Green, and the red is "Incanadine".

Royal Design Studio Stencils: With few exceptions, these are the pattern stencils I use, and I like their ancient gold stencil paint.






01 February 2025

Building a Domestic Church while Breathing with Two Lungs

(Our Roman Catholic Pastor with our Youngest Son's Godfather, a Byzantine Deacon) 

UPDATE 14 March 2024: We were accepted into the Melkite Greek Catholic Church Christmas 2023, with five of our children being Chrismated (Confirmed) and receiving Holy Communion for the first time!  So, in all transparency, while this was written in 2021 when we were Roman Catholic, and we are still very Catholic, read the following with that layer of influence... 

Pope St. John Paul II, in his Encyclical Ut unum sint (specifically paragraph 54), exclaimed: "The Church must breathe with her two lungs!"  The Pope was speaking of the Catholic Church embracing the full universality of the Church in both its Eastern and Western rites.  There are, in fact, seven rites within the Catholic Church, 1 in the West and 6 in the East: Alexandrian, Armenian, Byzantine, Chaldean, Latin, Maronite, and Syriac.  The "Ritual" Churches are then divided into 20+ Churches sui iuris or Churches with their own unique structure and hierarchy that are in union with each other and Rome.

A couple caveats:  

I am neither an Eastern nor Western theological scholar.  I am simply a broken man trying to guide my family to a deeper understanding, love, and union with God.  I am certainly not trying to proselytize for the East, nor am I pushing for the romanization of the East.  The beauty of each Church is their uniqueness.  The best part of all of this is that, unlike the trouble people get into with CULTURAL appropriation, all of these different theological expressions are already part of your Catholic heritage, they inform each other, they build on each other, and as a friend of mine recently explained, they are each part of a love letter from God, given to His disciples... US.

I come from a Roman Catholic background and am influenced strongly by the Byzantine tradition.  For the intention of this piece, I am focussing on how Roman Catholics can improve their own spiritual practices by learning about the East.  This is not to say that Eastern Catholics can't learn a lot from the West: Adoration, Daily Mass, seeing the sheer size of Roman Catholic gatherings, etc.  Many of these things exist in the East and the West, and again the Catholic Church is ONE Church, so I am not trying to compare and contrast so much as point out things that I find the Eastern Churches do exceptionally well.

Catholic Fusion Kitchen

I can not take credit for this section's heading, that honor goes to my friend Robert... but I am going to steal it.  

In hearing from many people who fell in love with the East, they were drawn first by the incredible hospitality of an Eastern Catholic, either being invited to attend Divine Liturgy or by going to one of the many food festivals that Eastern Churches tend to host.  As you can see in the list at the end of this post, many, if not most, of the Eastern Churches are defined by where they either started or where their patriarch is located.  This is certainly not to say that every member of that Church falls into that ethnicity.  That ethnicity is, however, part of that Church's identity and is something that members are usually more than happy to share.  Food is a universal love language.  The photos above are from our local Melkite Church's Middle Eastern Food Festival (those photos are certainly PRE-covid).  

I would encourage every family, Catholic or otherwise, to visit every food festival.  There are, of course, Roman Catholic parishes that host German, Czech, Italian, etc food festivals or parish dinners, go to ALL of those too.  Visit the Church, take a tour, talk to people; it really is in breaking bread together that we discover how much we all get along.  To that extent, I encourage people to visit our Orthodox brothers and sisters' festivals too.  We may not be able to really share a Eucharistic meal together yet, but we can still share a meal.  In our area, we have 3 major Orthodox groups: Greek Orthodox, Russian Orthodox, and Orthodox Church of America (OCA). Note, these 3 Churches are NOT in communion with Rome, they are not considered Catholic. The Catholic Church does consider these like sister Churches.

Icons

Moving a little deeper, Icons are certainly found outside of Eastern theological traditions, but in those cases, they are most often used as liturgical art.  Let me explain.  Icons are windows to heaven.  They are, often, replicas of older icons and are, again usually, not signed or marked by the author.  Catholics have been accused of idolatry because of our statues, painting, icons, etc, BUT the reverence is never meant for the painting itself because, again, icons are windows.  Right now, in the midst of covid, with plexiglass between the cashier and the patron... no one thinks they are talking to a piece of plexiglass... they are talking to a person, and there happens to be a piece of plexiglass between the two of them, for convenience or safety.  We are such sensory beings, we need points of reference.  We can see this when you use sign language to speak to a deaf or hard-of-hearing person.  When you are talking about multiple people you establish, in space, a reference point for each person you are talking about, so during the conversation, you can motion towards your left, right, center, etc, and reference multiple people, even though they are not present.  When you kiss an icon of Christ upon entering a Byzantine Church, your lips fall upon a piece of wood, but that motion is clearly for Jesus Christ.  It seems children get this idea better than adults.  When they look at a photo of their parents, they know who they are, they know their picture is not them, but they also know that when they look at that photo and say "I love you, Mommy, I wish you were here" they are expressing that love to their actual parent.

We have the above icons in our chapel as well as icons of most of our Patron Saints, etc.

Ancient Liturgies

Fight, Fight, Fight, Fight...

No, but really, Catholics hold the claim to the oldest form of continual Christian worship... period.  No matter which of the many forms of worship Catholics have used, the general format has (for the most part) remained the same.  Even the most recent form of Western Liturgy uses the same formula of Introductory, Readings from the New (sometimes Old) Testament and Gospel, Sermon, Creed, Offertory, Eucharistic Prayer, Communion Rite, Dismissal.  Each part may be called different things, and there may be additions, etc.  I say for the most part because the Anaphora of Addai and Mari is a valid form of Consecration, but does not contain the words of institution and the order of some of the parts are slightly different in some Catholic Liturgical Traditions.  So East or West, you really are partaking in an ancient tradition, even if the actual format dates back to the mid-1960s.  That being said, the East has been more stable, by comparison, to the West.  In part, it is much harder to change something that is shared by 14 different autonomous groups, versus one hierarchical group.  Aside from a few changes, the Divine Liturgy has remained the same since about the end of the 4th, beginning of the 5th century.  The Roman Rite saw a fair bit of additions between the 5th century and 8th century when it was merged with the Gallican rites.  Multiple formats and nuances emerged until it was codified in 1570, and many of the regional rites that existed in the West were brought under one liturgy.  This lasted for about 400 years until Vatican II gave rise to the current format.

We are very lucky in the West to have general access to the older Liturgy that was in common use between 1570 and 1965, but it is unfortunate that most of the other liturgies used in the West were suppressed between  1474 and 1570.  That being said, I certainly understand that Church at large was trying to promote unity and limit abuse.

That all being said, the East has preserved a lot, and thanks to Pope St. John Paul II's letters, Orientale LumenSlavorum ApostoliUt Unum Sint, and other documents like Orientalium Ecclesiarum, I think that will continue.  The East really has been exhorted to keep their traditions alive.

Liturgy in the East is great and very different.  It is very much a community celebration with full and active participation.  It would take many more paragraphs, pages, and expertise to prepare anyone properly.  I recommend watching How to Attend a Byzantine Catholic Divine Liturgy and the youtube series Coffee with Sr. Vassa.

Ladder of Divine Ascent
(Image from Wikipedia Commons)

Theosis

For the Son of God became man so that we might become unto god -St. Athanasius of Alexandria

Certainly, the concept of divinization is not unique to the East, it is central to our Catholic faith.  We call this concept to mind often in the West with the ideas of becoming Sons and Daughters of God, dying with Christ so that we can Rise with Him, etc.  The East takes this concept and embeds it into everything they do.  The idea that the physical church is meant to be a place where Heaven meets Earth is a common theme as well as the concept of the Liturgy after the Liturgy where we go out into the world.  These things certainly exist in the West, but they are annunciated particularly well in the East.

The Scream - Edvard Munch

Eastern and Western Treatment of Moral Certainty versus Metaphysical Certainty

You can certainly stop reading at this point, this final section is as much a cathartic act on my part, as it is an attempt to share.  I struggle, like so many, with scrupulosity. Scrupulosity is, simply put, a compulsion to become convinced of wrongdoing.  This is sometimes caused by OCD of some sort, poor formation, or even spiritual temptation.  I am the last one to speak on causes or solutions as I am still in the midst of it.  Because of my own struggles, I steered clear of the Byzantine Churches for a long time.  The reason for this was the lack of structure and clear rules, in my mind, as it came to moral theology.  

Over the last many years, through the love and attention of a handful of Roman Rite Priests both here in Birmingham and in Wichita, I am at a place that I can recognize my faults and accept that God really does love me and is not going to be vengeful towards my faults.  I am at a point where I have a set of rules, given to me, for what is ok to confess and how often to go to confession.  I also have priests in my life that will tell me when I am going too far, and, out of love, will not give me absolution if I cannot confess any actual sins... no matter how much the compulsion to go to confession is driving me.

We, as Christians, want to go to Heaven.  As humans, we like to be in control and know what is going on.  This is where the difference between Moral Certainty and Metaphysical Certainty comes into play.  Moral certainty is whether or not we have broken a law.  Metaphysical Certainty is whether or not something is true.  There are few things we can know with metaphysical certainty: something can not be and not be at the same time, God exists, there is love, etc.  Our eternal destination is not something we can know, with utter certainty, because only God knows.  In His goodness, Christ gave us the Church to bind and loose things on earth, to give us moral certainty of certain actions, so that we can have greater assurance of a Heavenly reward.  This is a vast oversimplification, but there you have it.

Certainly, the difference between the East and the West is not one of moral differences.  There is one Church, one theology, etc.  We are called to love God above all else, and not just follow a set of rules.  This is the same.  The overall attitude in the East of not clearly defining certain things, I feel, is meant to give greater focus to this idea.  This is not to say that the East does not have developed laws and rules, but that the promulgation is different.  For example, in the West, the pre-Eucharistic fast is one hour before reception unless infirmity, or care for the infirmed limits it.  In the East, if you ask what the Eucharistic fast is, you will be told that the traditional Monastic fast is from midnight till after Divine Liturgy.  However, if you cannot do that, then you do what you can.  If it is Saturday night, then, of course, that does not apply.  Hannah has described it as such: The West gives you a clear line and encourages you to go past it.  The East gives you a lofty goal, tells you that it is very hard and you might not make it, and that is ok, but try anyway.

Again, it's the same theology and my greater understanding of the Eastern theological tradition has certainly enhanced my practice of faith in the West.  Don't let anyone tell you that the Latin Church is just full of a set of things you can't do and that the East only focuses on loving God, this simply isn't true... it's all one Church, and the message has always been the same.  

I can say that, right now, for reasons unknown to me, I am less scrupulous when I have spent time at Divine Liturgy or immersed myself in the study of Byzantine theological expressions.  Much of this is the exhaustion from attending Divine Liturgy, some of this is that any study of God will make you feel closer to Him, and some of it is surely just the newness of it.  We are very lucky that we have two incredible parishes and that both welcome us with open arms and have taken such good care of us. 

In closing, I want to encourage everyone to take advantage of something which, by all rights, you are already a member of by virtue of our shared faith, our one Church, and our one God.

Churches sui iuris of the Catholic Church

Alexandrian

Resources

  • From East to West - Excellent introduction and frequent questions answered by Fr. Deacon Anthony Dragani, Ph.D
  • God With Us Online - Catechetical resources for multiple churches.
  • God With Us Publications - Print material and Icon resources.  Incredibly affordable.
  • Ukrainian Catholic Catechism: Christ – Our Pascha - An excellent companion to the Catechism of the Catholic Church that delves more into the unique Byzantine theological expressions.
  • Melkite Music - Gives a nice taste of the unique eastern chant used by the Melkites.
  • Melkite Catholic Liturgikon - Divine Liturgy of St. John Chrysostom as promulgated by the Melkites.
  • Byzantine Live Streamed - Streaming liturgies from Byzantine (Ruthenian Greek) Catholic, Italo-Greek Byzantine Catholic, Maronite Catholic, Melkite Greek Catholic, Romanian Greek Catholic, Russian Greek Catholic, Slovak Greek Catholic, Syro-Malabar Catholic, Syro-Malankara Catholic, and Ukrainian Greek Catholic churches in the United States and Canada.
  • Byzantine Order of Typica - The Service of Typika may be offered whenever there is no Divine Liturgy, or when one is unable to attend due to illness or incapacity.
  • Fr. Deacon Robert Klesko - Our friend, and youngest son's godfather, is a deacon for the Ruthenians; Fr. Deacon Robert writes and speaks in an approachable and grounded way that is easy to understand.
  • The Seraphim Shop - Melkite Religious Goods and Books store run by a local Parishioner, very responsive and has a great selection.
  • Eighth Day Books - One of our favorite bookstores, visit if you are in Wichita, or order online.  If you are looking for a rare or out-of-publishing book, give them a call.
  • The Byzantine Seminary Press - A service of the Metropolitan Archeparchy of Pittsburgh
  • St. Isaac Skete - Skete has a large selection of Historic Icons and often has specials.
  • Uncut Mountain Supply - Best prices, great selection, they will even sell just the print.
  • Legacy Icons - Some of the best quality in Production you will find.
  • Holy Transfiguration Monastery - They really are a one-stop-shop.  Great Selection, good prices, they have a glossier shine on their icons, if you enjoy that look.
  • Convent of St. Elizabeth the Grand Duchess of Russia - Beautiful work, excellent selection of Printed, Mounted, and Hand Painted Icons and other items.  Be prepared to wait.
  • The Printery House -  A part of Conception Abbey.  Lots of Western Saints, and icon-style paintings of newer Saints.

01 January 2025

Slavic Hand Pies and Pastries

 Koláče vs Klobásníky vs Bierocks vs Runzas vs Pirožkí vs Pierogi vs Pączki vs Makowiec


Recently, one of my favorite web series to watch is "Really Dough?". The series follows Scott Wiener, a self-proclaimed pizza enthusiast who gives pizza tours across New York, trying to expose traditionalist pizzaiolo Mark Iacono, owner of New York pizzeria Lucali, to new and interesting "pizza" styled items.  They go through ramen pizza, gold-covered pizza, pizza bagels, grilled pizza, etc. to try and come up with a real definition of what pizza really "is".  Much of the series is Mark telling Scott "That's not pizza" but when it comes to calzones... he is MUCH more flexible.

Comfort food is so incredibly personal.  With more immigrants from Central and Eastern Europe and a greater interest, at large, of cultural foods, it is easier than ever to confuse many of these items with each other.

What I respect about the show "Really Dough?" is that they showcase all these restaurants and praise the taste and quality of their food, but in the same breath can say "This is not pizza".  I respect that.  I love that Shipley Donuts, Buc-ees, and Texas at large sell "Kolaches".  I have to control my expectations because I know that when I see them on a menu, the odds are that I will not get a traditional koláč like the ones I grew up with.

DISCLAIMER: 

RANT FOLLOWS----

As any self-respecting human being, Texas occasionally offends me.  Don't get me wrong, I have a great deal of respect for a lot of Texans.  They are a mecca for BBQ and they have kept key pieces of Czech culture alive.  That being said, the Klobásníky vs Koláče vs "Texas Kolaches" debate always rankles me a bit.  I am not the first, nor will I be the last, person of Czech-American heritage to point out the difference between the pastry, a kolach, and the pigs-in-a-blanket item, properly called a klobasnek, that Texans insist are kolaches.  To be completely honest, I don't get frustrated with the normal Tom, Dick, or Harry that don't understand the difference, it can be incredibly niche.  I get frustrated when people who know better continue to use the wrong term because they like to get a rise out of people.  If you want to borrow from someone else's culture, at least have the common courtesy to represent it appropriately.

---- RANT OVER

With that rant over and sorted, the reality is that the various Slavic cultures (predominantly Russia, Ukraine, Poland, Czech Republic, Slovakia, Bulgaria, Serbia, Croatia, Slovenia, Bosnia and Herzegovina, Montenegro, North Macedonia, Belarus, Lithuania, Latvia, and even Hungary to an extent, although Hungarian is really more developed from the Finno-Ugric language family, they count) have similar food items, or at least food items that heavily influence each other particularly during the height of the Austro-Hungarian Empire.  That being said, Slavs are proud of their heritage and really cling to the comfort foods of their youth. 

Today's topic is on filled bread.  I will caveat this by saying that I am Czech from Nebraska so my opinions are influenced by that life.

Apricot Koláče

Koláče 


(Singular Koláč) English spelling is generally Kolach or Kolache.  It is incorrect to refer to these in the plural as Kolaches, as that is not the way most of the Slavic languages make things plural. Originate in Czechia and Slovakia and it literally refers to a circle/wheel, or kolo.  The dough is ever so slightly sweet, but not as sweet as a cinnamon roll dough, and usually enriched with eggs, but not as rich as a brioche.  Many of my friends and family will just use frozen Rhodes dinner roll dough in a pinch.

My family's favorite filling is cream cheese.  Traditionally this would not be made with cream cheese, but rather a really large dry curd cottage cheese.  I really like poppy seed filling, which is just what it sounds like, enough poppies to make you fail a drug test thickened with sugar and lemon juice.  Otherwise, I am always game for a cherry or apricot kolac.  

Some groups will put a streusel (drobenka) topping on top, but my Grandma never did... so I don't either.  I could be swayed, however, because they don't stick to each other as much when you add the topping.  If you do need to add drobenka, keep it simple: 1 TB Soft Butter, 2 TB Sugar, 3 TB Flour.

A note on sizes.  I like a slightly bigger kolace, so around 50g.  Rhodes Rolls, if you know you know, that are often used as a substitute for fresh dough are closer to 39-40g.  Lots of people do about an ounce and a half... or 42.5g.

Koláče Dough (adapted from Czech and Slovak Educational Center and Cultural Museum in Omaha, NE)

Ingredients


544.5 ml  Milk
108 g       Canola Oil
100 g       Granulated Sugar
2              Large Eggs
21 g         Instant or Active Yeast
5.7 g        Salt
875+g      All-Purpose Flour

Instructions

  1. Heat milk, oil, sugar, and salt until very warm (almost 170-180°F) and then allow to cool to BELOW 130°F.
  2. Beat in eggs and add yeast.
  3. Let sit for 5 minutes
  4. Add liquid mix to a stand mixer and add 1/2 to 3/4 cup of flour at a time until it starts to pull away from the bowl.
  5. Add more than the prescribed flour if not pulling away, but it should be sticky.
  6. Knead dough by hand or with a dough hook till stretchy and smooth (about 5 minutes on low)
  7. Allow dough to proof in a large, covered, greased bowl for 90 minutes or until doubled in size.
  8. It CAN be punched down and proofed one more time if you want, or it can be shaped and filled and allowed to rise.

This dough is pretty multi-use, but for koláče, I like to form balls that are about 50g a piece and then press the center down forming a disc-shaped pastry that can be filled with whatever you like, and baked for about 20 minutes at 350°F.  For a shiny surface brush with egg wash (1 egg to 1 tbsp water)

Cream Cheese Filling 

(will fill about 12 Koláče)

8 Ounce Cream Cheese
1 Egg Yolk
4 tbsp Sugar
1 tsp Vanilla

Mix together till smooth, and fill.

Larry D. Moore, CC BY 4.0, Wikimedia Commons

Klobásníky


(Singular Klobásnek) This Czech word comes from the diminutive of Klobasa (yes it sounds like Kielbasa, they both mean sausage).  So it refers to "Little Sausages".  These are often more square-shaped.  In the United States, these are often filled with a pre-cooked smoked sausage.  The confusion comes in that they use the same dough as the koláče above.  Some mistake this use of dough as meaning they are the same thing... the reality is that the dough used is just the most common generic dough used by Czechs for rolls and these sorts of baked goods.  You can follow the recipe for koláče and just use 80g of dough per klobásnek and wrap the dough around a sausage, or other filling.  





In the Czech-lands (Czechia or Czech Republic depending on who you are talking to) you will not find a klobásnek nearly as often as Párek v Rohlíku.  Párek is the Czech word for hotdog and rohlíku means bread-roll.  Rohlíky are ubiquitous in Czech communities and were on the table at every meal my Grandma served.  The ones we ate were normally "horn-shaped" like a crescent, but they are certainly made straight for use with a hot dog.  These are very similar to a Hungarian kifli.

Photo at Párek v rohlíku – Ladislav Červený by Luboš Lagin

Back to the meat of the matter.  Párek v rohlíku can be made in two different ways.  The most common is the street food version where a rohlik is simultaneously pierced and toasted with a heated spike, then toppings and a parek are placed into the roll.  Very handy!

Párek v Rohlíku z Trouby by Michaela Rau

The other version, párek v rohlíku z trouby, is a baked version.  The baked version takes the raw dough and wraps it around a sausage and they are baked.  Sound familiar?

I have an almost sick fascination with the trny na párky, sausage spikes, that are used to pierce and toast the rolls, but I am afraid of what my children would do with it, or what the ER would say the first time we have an injury.

Trny na Párky (Heureka)


Trny na Párky for use on a Gas Stove (Bazarbox.cz)

Rohlíky 


Ingredients

Starter:
120ml warm water
4g granulated sugar
3g / 1 tsp active dry yeast
130g  all-purpose flour

Dough:
28g canola oil
14g salt
390g all-purpose flour
160ml warm water

Instructions


Starter: 
1. Dissolve the sugar in lukewarm water. 
2. Combine Yeast and Flour.
3. Slowly add wet and dry ingredients till well combined.
4. Leave it in a warm place to rise for 45 minutes.

Dough:
1. Combine remaining ingredients with starter and mix/knead till soft and elastic.  It should be soft, but add flour as needed.
2. Allow to rise for about 1 hour till doubled.
3. Divide into two haves.
4. For each half, roll out to a flat circle, about 12 inches, and cut like a pizza into 4 parts.
5. Roll each triangle from the widest end to the tip.
6. Set on a baking tray tip side down.
7. Allow to rise for another 30 minutes till puffy.
8. Bake at 450°F for 10-13 minutes till golden brown.

TIPS:
- I grew up with these as crescent moons, but they can be straight to receive a hotdog, or long and thin as a pivní rohlík, beer roll.
- Brush with an egg wash to make them shinier, or top with poppyseed, sesame, etc.  Or brush them with melted butter afterward... all delicious.


When you do find klobásníky in the Czech Republic, they are more often stuffed with a raw, uncased sausage and then cooked till the sausage is done and the outside is golden brown, not completely dissimilar to a British Sausage Roll, albeit not as flaky of a crust.  Whether they originated in Moravia, are a version of párek v rohlíku z trouby, or were a Czech-American invention in 1953 by "Village Bakery" co-owner Wendel Montgomery in West, Texas they are certainly delicious!

My stipulation with calling something a klobásnek is that it does contain sausage... because it is in the name.  I love sausage, egg, and cheese klobásníky.  If it has brisket or something like that, it is still amazing, but it is a slightly different item.  That being said, I would rather see a brisket-filled bierock/pirožkí called a klobásnek than see the bastardized term "Texas-Kolaches".

Klobásníky Filling


Ingredients


1000 g Pork (preferably on the fatty side)
17.5 g  Kosher Salt
4 g       Black Pepper
2.2 g    Granulated Garlic
4 g       Garlic Cloves
1.5 g    Marjoram
30 g     Potato Starch
2          Egg Whites
100 g   Breadcrumbs
50 ml   Water

Instructions

  1. Cube pork to fit through the grinder
  2. Combine with Salt, Pepper, both kinds of Garlic, Marjoram, and Potato Starch
  3. Place in fridge for several hours
  4. Run the mixture through a coarse plate on the grinder
  5. Mix with Egg Whites, Breadcrumbs, and Water until a good bind forms (should stick a gloved hand)
  6. Form into 2-3" logs and wrap with dough
  7. Bake at 350°F until probe reads 165°F

Traditional Bierock with Beef, Cabbage, and Onions

Bierocks vs Runzas vs Pirožkí 


Much as Kleenex has become a generic term for facial tissues, Runzas, in Nebraska, are a generic term for these loose-meat-filled bread rolls.  Elsewhere in the midwest, they will most often be referred to as Bierocks.  

Bierocks are a derivative by Volga German immigrants of their homelands pirožkí.  Volga Germans, while ethnically German settled east of Ukraine and latter in Russia proper.  When they fled persecution they brought pirozhki or pirog with them, pirog = birog = bierock.  

A Runza with Cheese (Runza)



Sarah "Sally" Everett (née Brening), originally of Sutton, is credited with adapting her family's bierock recipe into the runza and also inventing the name for the sandwich. In 1949, Everett went into business selling runzas with her brother Alex in Lincoln (NE). - Wikipedia

Much like the klobásníky above, they are yeast dough stuffed with a delicious filling.  While you could probably use a klobásníky dough and fill it with a filling more traditional to bierocks, I have always thought of bierock as having a slightly leaner, less rich, dough.

As far as the differences between Bierocks vs Runzas vs Pirožkí much is in the shape.  The way my mother, and many of the Germans I worked with in Kansas make them, bierocks are round.  Runzas are more of an oblong or rectangular shape.  Pirožkí are more boat-shaped and may have the seam on the top, crimped like a pie (interestingly pirog is the Russian word for pie) instead of hidden on the bottom like the others.  Pirožkí may also be made fried instead of baked.

Growing up, the filling for bierocks or runzas was a mixture of ground beef cooked with shredded cabbage and onions.  As more Russians immigrated in the last 50-60 years, we have certainly gotten a broader range of fillings at places that serve pirozhki.


Traditional Midwestern Bierrock

(This is my Mom's Recipe, Scaled up for our family of 9)

makes about 2 dozen Bierocks

Dough

Ingredients


21g yeast
720g water
72g sugar
17g salt
84g oil
1080g AP flour

Instructions


  1. For dough, dissolve yeast in water in a large mixing bowl. Allow to sit for 3 to 5 minutes.
  2. Stir in sugar, salt, oil, and enough flour until the dough comes together in a ball. 
  3. Knead dough for 6 to 8 minutes or until smooth and elastic.
  4. Let dough rest, covered, for 30 minutes. 
  5. Punch down dough. Cover; let rest for 10 minutes.
  6. Grease a baking sheet with shortening. 
  7. Portion out 80g balls
  8. Roll out each ball into a circle, fatter in the center than the edges.
  9. Place ½-⅓ cup filling (#8 Portion Scoop) in the center of each circle. 
  10. Pick up the sides of each circle and pinch them together. 
  11. Pinch each diagonal seams so the roll is sealed well. 
  12. Turn each bierock seam-side down onto a greased baking sheet.
  13. Bake in a preheated 400° F oven for 15 to 18 minutes.
  14. Serve warm or freeze and reheat. 
    (Microwave from frozen for ~1.30 on high, wrap in a towel for first 1.15)


Traditional Bierrock Filling:


Ingredients


2268g Ground Beef (~5lbs)
1-2 Onions Chopped
567-700g Shredded Cabbage
Salt and Pepper to taste

Instructions


  1. Prepare filling by browning ground beef, then thoroughly drain. 
  2. Add remaining ingredients.
  3. Cook on low, covered, until vegetables are tender or disappear altogether. Season to taste.
  4. Drain, and cool slightly. 





Pierogi and Kielbasa

Pierogi


(Singular Pieróg, there are no such things as "pierogis") Of all the stuffed Slavic food in this post, I think pierogi are the most recognizable, and the most likely for someone to have tried.  Despite having a similar root to pirožkí these Polish delicacies have very little in common with the previous food mentioned.  Instead of a yeasted baked dough, pierogi are made with a sour cream or lard-enriched "pasta" style of dough.  They are filled with meat, potato, fruit, etc., and are then cooked by boiling them.  They can then optionally be, as I prefer them, pan-fried.

SUPER sized pierogi from Stoysich in Omaha, NE

There is a question as to whether these came from Chinese Dumpling and Italian Ravioli lineage, and whether or not this is the case, I will argue that the fillings are what make them unique.  They are much more filling and stout than either of those other stuffed pastas.  Personally, my favorite are the pierogi filled with potato and cheese... and maybe some bacon for good measure.




Rmhermen, CC BY-SA 3.0, via Wikimedia Commons

Pączki


(Singular pączek) If klobásníky are Czech yeasted dough baked with savory sausage, pączki are their sweet, rich, fried cousins from the north.  These Polish donuts, made with a very rich dough of eggs, fats, sugar, yeast, spirits, and sometimes milk, are traditionally eaten right before the Lenten fast begins.  Since the strict abstinence fast of Great Lent includes abstaining from all meat and meat products, eggs, dairy, oil, and wine, many of those are "used up" in the making of pączki.

While I certainly wish more bakeries would embrace the idea of pączki before lent, instead of just making king cakes.  I would say the biggest difference between a jelly donut, a Long John, or a Bizmark is in the dough.  As I think about it, we have a local bakery that does brioche buns for their breakfast and lunch sandwiches but bills themselves primarily as a donut shop.  I do wonder how much I would have to plea to get them to make a proper pączki... it is not far from a brioche dough, just richer.

For those from the East Coast who have experience with fastnachts, these are certainly a similar idea.  They are both traditionally served on Fat Tuesday (the day before Lent starts in the West) but fastnachts are more German, made with potato dough, and usually more square or triangular shaped.  Czechs will call pączki, koblihy but they are almost indistinguishable from their Polish cousins.

Hu Totya - Own work, CC BY-SA 4.0, via Wikimedia Commons

The Nut Roll


I feel like, of any of these, this is the most self-explanatory.  Nut Rolls are ubiquitous across central and eastern Europe.  The reason they are included in this list is because some cultures refer to them as Kolac/Kolach.  As we learned earlier, the root of the word is kolo, which means wheel or circle.  In my mind, even though this is not the way Czechs use the term, it is an appropriate term to use for this loaf of bread... it is rolled up.  One of the best ones I have had was served at a food festival by the Russian Orthodox Parish just north of town, and that one had an almond filling.  I will be the first to say that almond filling is not traditional.  Not only are walnut and poppyseed the most common fillings, but some even call the end product completely different names.  Orechovník is made with walnut, but Makovník is made with poppyseed.


In Summary


Koláče: Czech - root word of kolo means "wheel" - flat and round sweet-filled pastry.
Klobásníky: Czech/Czech American - root word means "little sausage" - enclosed yeast dough with sausage inside.  Cousin/Fraternal Twin of párek v rohlíku z trouby.
Pirožkí: Pirozhki (Russian), Piroski (Greek),  Speķrauši (Latvia) - root word from "pie" - boat-shaped yeast dough filled with sweet or savory fillings. 
Bierocks: Volga German variation of Pirožkí, brought to the USA by immigrants.  Generally round or sometimes square shaped.  Predominantly filled with a Beef/Onion/Cabbage mixture.
Runzas: Nebraska brand name/resteraunt variation of the Volga German Bierrock.  Usually rectangular like you find in their restaurants.
Pierogi:  Polish, Varenyky (Ukraine), Derelye (Hungary) - Various fillings, but frequently savory, in an unleavened dough cooked in boiling water and sometimes fried. 
Pączki: Polish - Root word pąk means "bud" - rich yeasted donut filled with jam and cream, often eaten before Lent.
Nut Roll: Orechovník (walnut filling), Makovník (poppyseed filling), Povitica (Croatia/Slovenia), Bejgli (Hungary), Kolach (various wheel/rolled) -   Yeasted dough, rolled flat, spread with filling, rolled, and baked as a loaf.

How upset are we all when we purposefully get called by the wrong name, or someone gives us a nickname we don't care for?  I feel like no one would call an open-face sandwich a pizza long after they were corrected by the Italian population at large; likewise, these Slavic dishes deserve to be called by the correct name.  It is certainly understandable that recipes change as people emigrate away from their homeland, and it makes sense that fillings change somewhat depending on the area they settle in.  Certainly, klobásníky, bierocks, and Runzas are a direct result of immigrants trying to share their cultural food.  While people obstinately calling the food of my culture by the wrong name irks me, I was, ultimately, motivated to write this post after my oldest daughter asked me why we call beef/cabbage/onion stuffed rolls "bierock" but call sausage/egg/cheese stuffed rolls "klobásníky".  

  • Koláče are sweet round pastries.  They can be the size of your face as in some Moravian towns, or slightly smaller than a cheese danish.
  • When I stick meat that is not sausage into yeasted bread, I call it a bierock, even if I use the same dough I would use for the klobásníky.  
  • When putting any form of loose sausage (sausage/egg/cheese. sausage gravy, sausage/rice), an uncooked/uncased sausage, or a smoked sausage in dough, I call it klobásníky.
  • If I put a hotdog/weiner/frankfurter/párek or any sausage slimmer than about 30mm in dough it is a párek v rohlíku... if it is all baked together then párek v rohlíku z trouby.
  • Bierocks with the traditional beef/onion/cabbage mixture get equally called Runzas in my house, depending on who I am talking to, and even then may get called both things in one sitting.
  • Pierogi and Ravioli are two completely different things... BUT in my mind, the deciding factor is more the filling than the shape.  Certainly, Pierogi have a richer dough, but I have seen them in a number of shapes; meanwhile, ravioli have a thinner dough... but also have lots of shapes.
  • Italian seasoned meat filling = Ravioli.  Ground meat with garlic and marjoram = Pierogi.  Potato and Cheese = Pierogi.  Butternut squash and browned butter = Ravioli.  Anything with kraut = Pierogi.  Squid ink = Ravioli.  Strawberries/raspberries/prunes/blueberries = Pierogi.
  • Grandma never made nut rolls, in my memory so I am most likely to cede to the baker.  I have a lot of respect for the term "Kolach Bread". Note the addition of the H and plural would be "Kolach Breads" because they are rolled bread.



19 March 2024

Becoming Byzantine

 

Dear World, 

I am re-starting this blog as our family is going through a major transition. On Christmas Eve 2023 or family of 9 transferred into the Melkite Greek Catholic Church from the Roman Catholic Church.  This has been a journey that has taken us years. 

I am not going to pretend that this has been an easy transition for me. My husband and children immediately fell in love with the East while I clung to my traditions and faith from the West. However, seeing the positive effects for my family and experiencing the beauty of the East I decided to join my husband in switching. 

The hardest part right now for me is getting used to every tradition being different. I love celebrating feast days and participating in the fast. I have to get used to a whole different set now as well as learn about the Divine Liturgy. I have to learn these not only for myself but for my 7 children. 

I don't know where to begin so we are going beginning here, together. 

-Hannah

25 August 2023

Risotto alla Milanese

 There are many forms of risotto and lots of changes you can make, but Risotto alla Milanese is the greatest and highest form of the dish.  The addition of saffron gives the dish an elegance that is hard to describe from the golden color to the delicious fragrance.  The legend has it that on September 8th 1584, the daughter of master glassmaker Valerio of Flanders was marrying her father's assistant.  The master glassmaker had nicknamed his apprentice "Zafferano" after he used saffron to stain the glass gold in Milan's Cathedral.  He joked that Zafferano liked the ingredient so much that he would even put it in his risotto.  What awe and amazement there must have been when the servers brought out that first rendition of Risotto alla Milanese at the wedding reception!

If you just want the recipe, click here.



Risotto alla Milanese


Ingredients


78g Olive Oil/Butter
63g Bone Marrow
63g Alliums (Onion, Garlic, Shallots
500g (~3 cups) Carnaroli Rice
47ml (2 cups) dry white Wine
1893ml (~8 cups, 64oz) good broth + extra
.1g-.3g (Pinch) of Saffron
100g-185g (1-2 cup) Pecorino Romano (or Parmigiano-Reggiano, or Grana Padano, or Asiago)
Nob of Butter
Salt
White Pepper


Instructions


  1. Heat broth in a small saucepan till simmering.  Season with Salt and Pepper to taste.  Turn heat to low.
  2. Set everything out.  Hydrate dried herbs in wine.  Soak saffron in about 1/2 cup of hot broth.
  3. Coat a medium-sized saucier or saucepan with a generous amount of olive oil and prepared bone marrow. Heat over medium flame.
  4. Saute onion till starts to color, add garlic and shallots and cook till fragrant.
  5. Toast rice with vegetables till coated and edges are transparent.
  6. Pour in wine and stir.  Occasionally stir while the rice absorbs the wine.
  7. When wine is absorbed, add broth about a cup at a time, allowing it to partially absorb between ladles.
  8. Add cup of broth with saffron with the second ladle of broth. Stir often but not constantly.
  9. Cook risotto till al dente.  Some resistance is good, grittiness is bad.
  10. Remove from heat and stir in cheese and butter till creamy.  Season to taste. Stir in parsley and serve.